hebrew 1 8 bisaya
Hebrews 1:8. Hebrews 9:18-20 Commentary. 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. It is used (as is the voc.) Hebrew: Modern . 8 But about the Son he says, “Your throne, O God, will last for ever and ever; u a scepter of justice will be the scepter of your kingdom. "A scepter of righteousness.". The book of Hebrews is intended to solidify Jewish believers' trust in Jesus as all they need for salvation. Hebrews 1:1-4 Common English Bible (CEB) The Son is Godâs ultimate messenger. thy throne, O God, is for ever and ever: this, with what follows in this verse, and the next, is taken out of Psalm 45:6 which psalm is not spoken of Solomon, to whom many things in it will not agree; he was not fairer than other men; nor was he a warrior; nor was his throne for ever and ever; and much less a divine person, and the object of worship; but the Messiah, and so the ancient Jews understand it: the Targum applies it to him, and mentions him by name in Hebrews 1:2 and some of their modern writers (z) affirm it is said of the Messiah; though Aben Ezra seems doubtful about it, saying, it is spoken concerning David, or Messiah his Son, whose name is so, Ezekiel 37:25. . Translate Tagalog terms to Bisaya by typing the Tagalog word, group of words or phrase in the search box. From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period. Hebrews 5:5-10 - Salvation To Those That Obey Him. That the description may have been in part derived from the view of Solomon in the magnificence of his court, is possible, but no more probable than that it was derived from the general view of the splendor of any Oriental monarch, or than that it might have been the description of a monarch which was the pure creation of inspired poetry. Hebrews 9:11-12 Commentary. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Thy reign, of which the sceptre is the ensign, is full of justice and equity. ; but certain alterations of reading are required by the best evidence. Hebrews 1:8, NIV: "But about the Son he says, 'Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom." The Book of Hebrews . The passage which follows is taken from Psalm 45:6-7.As the words stand in the ordinary Greek text, they agree exactly with the LXX. A suitable expression as to the new covenant, which perfected what the old could not (compare end of Hebrews 8:9, with end of Hebrews 8:10). (translation: Tagalog: â¦ 1:8 O God - God, in the singular number, is never in scripture used absolutely of any but the supreme God. 1 Long ago God spoke to our forefathers by means of the prophets on many occasions and in many ways.+ 2 Now at the end of these days he has spoken to us by means of a Son,+ whom he appointed heir of all things,+ and through whom he made the systems of things. (A sacrifice means a gift that God considers valuable.) A sceptre of righteousness is the sceptre of thy kingdom; the sceptre is an ensign of royalty; and a sceptre of righteousness, or rightness, is expressive of the justice of government; the Syriac version renders it, "a sceptre stretched out"; which is a sceptre of mercy, as the instance of Ahasuerus stretching out his sceptre to Esther shows; and such is the Gospel of Christ, which holds forth and declares the mercy, grace, and love of God to men through Christ; and which may be called a sceptre of righteousness, since it reveals and directs to the righteousness of Christ, and encourages to works of righteousness; but here it designs the righteous administration of Christ's kingly office; for just and true are, have been, and ever will be his ways, as King of saints. 9 You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions v. by anointing you with the oil w of joy.” e x. Hebrews … Tony Evans Teaches On Hebrews. the scepter of uprightness is the scepter of your kingdom. Cite Share Print BLB Searches. Psalm 145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. Hebrews 9:21-22 Commentary. (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) He shall have the same dominion which he had before he entered on the work of mediation; and that will be eternal. Indeed, I do see not why this Psalm should ever have been supposed to be applicable to Solomon. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Psalm 72:1-4,7,11-14 A Psalm for Solomon. . 1 In the past God spoke to our ancestors through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. 1. Hebrews 8 is the eighth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Here it means, that his "rule" or "dominion" would be perpetual - "forever and ever" - which assuredly could not be applied to Solomon. Hebrews 1:8-10. 3 The Son is the light of Godâs glory and the imprint of Godâs being. "Thy throne." Heb 1:8 But to the Son he saith. The Supremacy of God's Son. The Messiah, if I may so express it, was the "hero" of the Old Testament - more so than Achilles is of the Iliad, and Aeneas of the Aenead. the sceptre of uprightness is a sceptre of Thy. Full Screen. Hebrews 1:2 Parallel Verses [⇓ See commentary ⇓] Hebrews 1:2, NIV: "but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe." . in direct address to designate the addressee. The "form" here - ὁ Θεὸς ho Theos - is in the vocative case and not the nominative. The reading “His kingdom” has seemed to require a different rendering of the words in the first part of the verse: God is Thy throne for ever and ever. We have every reason to believe that the application of Psalms 45 which is here made was fully received by the ancient Jews; thus in the Targum on the Psalm Hebrews 1:7 is taken as a direct address to the King Messiah. Hebrews 1:8 Hebrew Bible ×× ×¢× ××× ×××¨ ××¡×× ××××× ×¢××× ××¢× ×©×× ×××©×¨ ×©×× ×××××ª×× Hebrews 1:8 Aramaic NT: Peshitta Ü¥Ü ÜÜªÜ ÜÜÜ¢ ÜÜ¡Üª ÜÜÜÜªÜ¤ÜÜ ÜÜÜ Ü ÜÜ ÜÜ Ü Ü¥Ü Ü¡ Ü¥Ü Ü¡ÜÜ¢ Ü«ÜÜÜ Ü¦Ü«ÜÜÜ Ü«ÜÜÜ ÜÜ¡Ü ÜÜÜ¬Ü Ü straightness, N.T.o. God made his Son the heir of everything and created the world through him. From basileus; properly, royalty, i.e. 1 God, who [ a]at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the [ b]worlds; 3 who being the brightness â¦ It is strongly maintained by some that the Psalm (like Psalms 110, see below, on Hebrews 1:13) is altogether prophetic, the promised Messiah alone being in the Psalmist's thought. Hebrews 1:8. (See Psalm 43:4; Psalm 67:5-6; Psalm 104:4-6, et al.) 2 In these final days, though, he spoke to us through a Son. Righteousness itself (so to speak, the very ideal of righteous government) bears sway in Thy kingdom. and his ministers a flame of fire.” It should be said that the reading "His kingdom" is not inconsistent with the ordinary translation of the preceding words; for a sudden transition from "Thy throne, O God" to "His kingdom" is in full accordance with the usage of Hebrew poetry. The phrase is a Hebraism. Give the king thy judgments, O God, and thy righteousness unto the king's son…. It is the usual form of the vocative in the Septuagint, and nearly the only form of it - Stuart. 6 And again, when he brings o the firstborn into the world, he says, p “Let all God’s angels worship him.”. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. There are some things in it which are much less applicable to him than to many others. Hymns for Hebrews 11 from Hymnary.org, an authoritative index of hymns and hymnals. They are not called "God" in any strict and proper sense. The phrase N.T.o. Ἐυθύτης, lit. The author of Hebrews wanted his readers to remember what he had taught them. Learn the most popular language in the Philippines which are the Tagalog and Bisaya language. 1 In the past, God spoke through the prophets to our ancestors in many times and many ways. today I have begotten you”? As both shared the exile, so both shall share the â¦ Hebrews: Christ Is Greater And Better. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. But his empire extends from age to age, and is properly a perpetual dominion. Hebrews 3:1 - 6:8 - Studies In Hebrews #2. There is nothing that would apply to him which would not also apply to many an Oriental prince. Hebrews 1:8-10 NIV. Font Size. Originally writing in celebration of the marriage of a king of David’s line (we know not whom, but many of the arguments urged against the possible reference to Solomon have no great weight), the inspired Psalmist uses words which bear their full meaning only when applied to that Son of David of whose kingdom there shall be no end. Prayer: A 14-Day Devotional By Tim Keller. . . Mga Hebreo 12:2 - Na masdan natin si Jesus na gumawa at sumakdal ng ating pananampalataya, na siya dahil sa kagalakang inilagay sa harapan niya ay nagtiis ng krus, na niwalang bahala ang kahihiyan, at umupo sa kanan ng luklukan ng Dios. Instead, memorize only the masculine absolute forms and then note the types of changes that occur in the remaining forms. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. The scepter of your kingdom is a scepter of uprightness; you have loved righteousness and hated wickedness. 1 Ang Dios, na nagsalita nang unang panahon sa ating mga magulang sa iba't ibang panahon at sa iba't ibang paraan sa pamamagitan ng mga propeta, 2 Ay nagsalita sa atin sa mga huling araw na ito sa pamamagitan, ng kaniyang Anak, na siyang itinalaga na tagapagmana ng lahat ng mga bagay, na sa pamamagitan naman niya'y ginawa ang sanglibutan; 3 Palibhasa'y siyang sinag ng kaniyang â¦ A rendering of the angels he saith '' ), that we must not vary rendering! Of Kislev, 5781 = Tue, 24 November 2020 Full Screen from Psalm 45:6-7.As words... Bards, and is equally admissible as a rendering of the Greek, and hast iniquity! Uprightness ; you have loved righteousness, and hast hated iniquity ; therefore, has anointed thee with the.. Is proper for princes and not for servants stern warnings about the is! 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